Friday, October 7, 2011

How Hawking, Dawkins, Krauss and other Atheists are Helping to Destroy Science, Part 2

Everyone who isn't abusing science to promote their unscientific ideology step forward.  Not so fast, Atheists.

This is part 2 of a series explaining how certain Atheist scientists are helping to destroy science.  How are they doing this?  They're promoting their unscientific philosophy as if it had the authority of science, which cheapens science and promotes a culture of ideological bickering.

There are three different kinds of people who do this:   1).  Creationists who claim that science can prove not only that God exists, but that the Bible is literally true word for word.  2).  Atheists who claim that science is capable of proving that God either doesn't exist or isn't necessary for our existence.  3).  Eastern philosophers who usually claim that Quantum Mechanics somehow validates their philosophy (like Deepak Chopra).  All three of these groups are just as bad (for science) as one another, but I'm focusing on Atheists because currently they seem to be given the most scientific credibility.  If Atheists who poison the scientific well are the most credible of these ideologues, then that makes them the most dangerous.  

Part 1 of this series is here, Part 3 is here, Part 4 is here, Part 5 is here.





The rest of this post will reference the video above, however you should not need to watch it to understand what I'm criticizing...I hope.  



A Flat Universe

Krauss' errors, in favor of atheism, are going to get much much worse from here on out.  At about 32:49 in the video, Krauss says, "...in a flat universe, the total energy of the universe is precisely zero because gravity can have negative energy.  So the negative energy of gravity balances out the positive energy of matter.  What's so beautiful about a universe with total energy zero?  Well only such a universe can begin from nothing...The laws of physics allow the universe to begin from nothing.  You don't need a deity.  You have nothing, zero total energy, and quantum fluctuations can produce a universe."

Here's where Krauss is really starting to fall off of the deep end.  What Krauss is really saying here is pretty subtle, so you might not have caught it.  What he's saying is that because the total amount of positive and negative energy in the universe cancel each other out (they're equal but opposite in magnitude) we have no energy. Therefore, since the universe is nothing, it could be created by nothing.  In this way he avoids the logical incoherency of proposing that "something came from nothing" by just saying that the universe is itself nothing.  Nothing created nothing.

However, this is completely absurd.  Do I really need to point out that when you look up at the night sky, you're actually seeing Something?  

The problem with what Krauss is saying is that he assumes that because the positive and the negative energy balance out, there isn't really any energy there to begin with. This is nothing more than faulty reasoning, and to demonstrate why it's faulty I'll steal Hawking's metaphor:

Imagine a man going out into a field of dirt.  He wants to create a hill so he begins to dig into the soil.  As he digs, he piles the dirt in one spot until he's created a small hill.  Now, while he creates this hill by digging, he's also creating a hole.  The mass that he dug out of the hole is equal to the mass of the hill he created by digging the hole.  If you add them together, they cancel each other out and equal zero.  However, there is still a hill and there is still a hole.  Even though they are equal and opposite, and their mass cancels out to zero, they both do definitely exist.  

Another example, to steal from William Lane Craig, is to pretend that you go on a road trip cross-country and then return back to where you started.  If the trip there and the trip back are opposite but equal, does that mean you never went on a trip at all?  Krauss, apparently, would argue that you never went on the trip.

What Krauss is doing is carefully choosing his words to mislead his audience, and you, and probably himself without realizing it, into thinking that the universe balances out to Nothingness.

However, even if his conclusion was true he would still be wrong.  The fact is, space still exists.  Space is something, and even if energy cancels out to zero, he still hasn't explained how space could have been created by Nothing.  A person who believes in God would still contend that space requires God as its creator.

Of course, even if there was negative space which cancelled out positive space, it wouldn't matter.  If a Quantum fluctuation of vacuum energy created the universe, it still doesn't explain where the vacuum state itself came from.  Krauss has simply used a semantic trick to push the problem back one step.  And as I established in part 1, Quantum Vacuum states are not equal to Nothingness.

I have just one more thing to criticize, and then I'll move on from Krauss. 

The Physics of Metaphysics

Before the speech ends, Krauss is going to make one more error, and it's probably the worst of all the errors so far.  Krauss is going to flat out make obvious metaphysical assertions which he believes are undeniable in the face of science.  This will bring me to the final conclusion that the metaphysics that Krauss is pushing on his audience as science is bad for science. 

Krauss says, "Our new picture of cosmology is that we live in a universe dominated by nothing."  Note that when he says "nothing", he is referring to so-called dark matter and energy, which is not the same "nothing" he was referring to earlier.  He continues, "...this tells us that we are more insignificant than we ever imagined...We constitute a 1% bit of pollution in a universe that's 30% dark matter and 70% dark energy.  We are completely irrelevantWhy such a universe in which we're so irrelevant would be made for us is beyond me."  There's laughter and applause at this point.  Krauss then says, "Now I want a bit of applause and we can go back to the science."  

This is exactly the problem.  None of what he just said about us being "pollution" or "irrelevant" or "insignificant", or about the universe obviously not being created for us, is actually science.  Those statements are metaphysical value judgments.  Notice, however, how he implies that they are necessary conclusions of science.  This is Krauss injecting his philosophy into science.  It's a bait-and-switch tactic: Krauss begins to talk about science, then seamlessly transitions into philosophy.  The implication being, of course, that if you accept his scientific conclusions, you have to accept his philosophical conclusions as well.  This is a common sleight-of-hand used by many popular Atheists today.  They establish their scientific authority, then when you're dazzled by how scientific they are, they slip in the non-science so that you won't rationally discern the difference. 

Why Krauss is Bad for Science

Unfortunately, this is precisely what is so damaging to science.  We cannot use the scientific method to determine if we are "relevant", if we're "pollution", or if the "universe was created for us".  Nor should we pretend that we can.  As LemaĆ®tre might say, our theories don't depend on whether or not you think we're "irrelevant" or "pollution" or "insignificant" in any way, the universe just is the way it is.  You could just as easily conclude that we are relevant and special because we're different than 99% of the rest of the universe which could mean we have a special place in the cosmos distinct from the majority of the 'junk'.  Science cannot tell you which metaphysical conclusion is true - they're both scientifically irrelevant.

You can believe that the universe was created by Nothing instead of God if you want to.  However, this is another unscientific metaphysical belief.  It is wrong to pass this unscientific belief off as if it is part of a packaged deal with science.  I can accept the theories of science without having to accept that the universe came from nothing.  Krauss however wants to use science to prop up his atheistic philosophy of an uncaused universe.

By helping to popularize the sort of ideas I've criticized so far, however, Krauss is giving the impression that it's okay to use science to promote your ideology.  He's helping to establish that science is free game for ideologues to promote whatever political, social, or metaphysical position they want to.  However, science must be free of ideology, bias, and so on in order to operate properly.  If we force science to submit to our ideologies, then it ceases to function properly.   With that in mind, it should be obvious that what Krauss and his contemporaries are doing is poisoning the scientific well.

If you're a pro-science Atheist, you should be more ashamed and angry than anyone else when you see what Krauss is doing here.  I'm not saying Atheists should disagree with Krauss' metaphysical conclusions, I'm saying they should be angry that he tries to pass them off as if they have scientific authority.  What Krauss is doing is no better than what Deepak Chopra does when he claims that the science of Quantum Mechanics supports his bunk Eastern philosophies of medicine. And it's no better than what creationists are doing in their creation museum.  And it's no better than any other flea riding the back of science so that their own ideology can seem like it has the authority of science behind it.

If we allow things like this to go on, it's going to get worse before it gets better.  Krauss and his contemporaries are creating a climate of ideological conflict that detracts from science.  He is promoting a narrative that says we should all be in a tug-of-war battle over science to see who can use it best to promote their ideology.  When this happens, Christians react by abusing science to promote theology, and Atheists in turn try to further abuse science to promote Atheism.  No matter who wins the tug of war, we all lose because we develop a culture that values ideological nonsense over neutral science. 

This is why so many laypeople in America seem to be "anti-science".  We've been 'told' that science is a tool of ideology by people like Krauss, so some of us are willing to dismiss certain scientific theories if we view them as an attack on our own ideology.  "Evolution is just a theory, it hasn't been proven".  Sure, whatever you say, except the main reason we see laypeople criticizing evolution is because they've been 'told' that it is an attack on their religious beliefs which isn't true.  This sort of reactionary nonsense will only stop when everyone steps back and let's the scientific method unfold independent of their own personal biases. I'm looking at you too, Atheists.

Part 1 is here, part 3 is here, part 4 is here, part 5 is here.

3 comments:

  1. My comment here would be, "so what's your point?" Yes Krauss has a stance (humans being insignificant), and? This does not negate the fact that a universe can come from nothing. If one is to be so gullible that they can't tell the difference between rhetoric and fact, that is their problem. Once again the science is sound. What you are objecting to is not what science says but how Krauss feels about what it says. For you to quickly assume that the audience does not understand this or that atheists don't understand this is wrong. Using Dawkins metaphor incorrectly shows that you missed the whole point of the analogy and how Krauss was applying it. You're coming from an argument of ignorance. You don't grasp the subject matter so it cannot be correct. Using the "everything has a cause" argument is a basic creationist stance. The next part is the uncaused cause. Be careful, your setting up a strawman with the whole, look into the sky bit.

    But to answer your question; if nothing equates to the concept of a quantum vaccum where particles of matter and anti matter come into existence, collide and dissapear in the matter of nanoseconds. Then where did the quantum vaccum come from? We dont know...yet. that is an acceptable answer besides God did it.

    I do see your point where Krauss is taking a metaphysical position, but personally, I feel that is okay. Why is it that science cannot have an iimpact on that field? If you say, "all living things have energy and vibrations" and 100 years later its shown that we are made of atoms and there is a frequency to our energy, didn't science just validate a metaphysical point of view?

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    Replies
    1. Hey.

      "Yes Krauss has a stance (humans being insignificant), and?"

      I don't have a problem with Krauss having certain weird beliefs. He's entitled to them. What bothers me is the way that he implies that these are necessary conclusions of science, or that they're somehow tied to modern physics.

      It doesn't just bother me when Krauss does it. When I see Eastern Philosophy proponents like Deepak Chopra do this it bothers me too. I think the way it's presented makes science look partisan, and cheap.

      So again, if Krauss wants to be more clear that he personally feels these things are true, but that they're completely unrelated to science then that's fine, I just don't think he makes the difference clear.

      "If one is to be so gullible that they can't tell the difference between rhetoric and fact, that is their problem."

      Generally I agree, but I think as a popularizer of science to the public, he has a responsibility to handle the issue with more care. His philosophy has an effect on the way people view science, and in my opinion the effect is negative.

      The more people view science as being tied to atheism, or supporting atheism (which is what he and many atheists want), the more science becomes an issue of ideology rather than unbiased inquiry and the more people have an excuse to be ignorant of real, solid science. I think what Krauss and others like him are doing is partially to blame for the current, sad state of science education in America.

      "Once again the science is sound. What you are objecting to is not what science says but how Krauss feels about what it says."

      Yes, but not so much that he has come to these conclusions on his own, but rather than he implies that they are a necessary consequence of science.

      "For you to quickly assume that the audience does not understand this or that atheists don't understand this is wrong."

      What I think is inconsequential. The proof is in the pudding, look at the debate over science in the classroom. Why are we having this debate in America? Because people are afraid that religious ideology (including atheism) is being equated with science. Krauss, I think, has a responsibility not to feed into this misconception.

      "Using Dawkins metaphor incorrectly shows that you missed the whole point of the analogy and how Krauss was applying it."

      I assume you mean Hawking and not Dawkins since I never reference Dawkins in the post as far as I remember. Either way you're going to have to be more specific because I'm not sure what you're referring to.

      "You're coming from an argument of ignorance. You don't grasp the subject matter so it cannot be correct."

      I don't appreciate that. I think I understand the material quite well. But again you'd have to be more specific.

      "Using the "everything has a cause" argument is a basic creationist stance."

      I'm not arguing that any of this proves God's existence, I'm just arguing that the science does not prove atheism. In fact, it would be hypocritical for me to say that science proves that God exists, because that isn't possible as far as I know.

      "But to answer your question; if nothing equates to the concept of a quantum vaccum where particles of matter and anti matter come into existence, collide and dissapear in the matter of nanoseconds. Then where did the quantum vaccum come from? We dont know...yet. that is an acceptable answer besides God did it."

      Again, I'm not arguing for God's existence, I'm arguing against Krauss' illogic.

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    2. "I do see your point where Krauss is taking a metaphysical position, but personally, I feel that is okay. Why is it that science cannot have an iimpact on that field?"

      It can. But so far the impact has been negative because too many people are trying to hijack science to bolster their philosophies. There needs to be a clear demarcation between where the science ends and the philosophy begins.

      "If you say, "all living things have energy and vibrations" and 100 years later its shown that we are made of atoms and there is a frequency to our energy, didn't science just validate a metaphysical point of view?"

      Not necessarily. Saying that all living things are made up of some vibrating material is just a less sophisticated physical claim than our current understanding of matter. It shows a sort of understanding of atomic structures, it just lacks the detailed analysis that we currently have.

      It would be metaphysics if you said something along the lines of, "Everything is made up of this vibrating energy field called a chakra" or some such. I'm having a hard time putting into words what the difference is, but I would say that if the hypothesis can be proven through current or future testing then it isn't metaphysical, even if the hypothesis exists independent of any current observations.

      For example, take people who think you can be healed with "magical" crystals. There is no known physical mechanism whereby this would work, it's all just a bunch of mumbo jumbo about "energy fields" and a bunch of other BS that would qualify more as pseudoscience. No amount of sciencing will ever prove crystal healing to be a real thing.

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